Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg’s Interpretation of Ernst Cassirer’s Theory of y Andrew. Blumenberg’s highly original theory of myth, outlined in the volume Work on Myth (; English translation ), distinguishes him as the. In , Hans Blumenberg began a minor revolution in the philosophy of .. In his Work on Myth, Hans Blumenberg’s explanation of mythology parallels his.

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Angus Nicholls – – History of the Human Sciences 20 1: Austin Harrington – – Thesis Eleven 94 1: Blumenberg created what has come to be called ‘metaphorology’, which states that what lies under metaphors and language modisms, is the nearest to the truth and the farthest from ideologies. Context is also provided in relation to the better-known phenomenologists Edmund Husserl and Martin Heidegger, the Heidegger-Cassirer debate, and the philosophers and sociologists of the Frankfurt School.

The increasing interest in political myth seems to be related to the rapidly changing landscape of contemporary politics. Pippin – – History of the Human Sciences 6 4: Blumenberg asserts that as long as there are elements of external reality that resist the wishes of humankind, there will always be a place for myth within human thought. He studied philosophyGerman studies and the classics —47, interrupted by World War II and is considered to be one of the most important German philosophers of the century.

Ellwood – – Continuum. This page was last edited on 27 Novemberat Added to PP index Total downloads 1 1, of 2, Recent downloads 6 months 1of 2, How can I increase my downloads?

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Hans Blumenberg, Work on Myth – PhilPapers

Reflecting his studies of Husserl, Blumenberg’s work concludes that in the last resort our potential scientific enlightenment finds its own subjective and anthropological limit in the fact that we are constantly falling back upon the imagery of our contemplations. The workshop will focus on the importance of the work of Hans Blumenberg in relation to these questions and will offer close readings and interpretations of two recently published texts from the Blumenberg Nachlass: How do political myths construct collective identities and thereby affect political agency?

Myths constitute human attempts to rationalise and control anxieties concerning the indeterminate and uncontrollable forces of nature by anthropomorphising these forces into distinct and individual mythic objects.

The distinctness and meaning of these metaphors constitute the perception of reality as a whole, a necessary prerequisite for human orientation, thought and action. Especially in the context of political rhetoric, identity politics and collective action, the theory of political myth has often proved to be a vital source of fresh and illuminating insights.

After Blumenberg continued his studies of philosophy, Germanistics and classical philology at the Wkrk of Hamburgand graduated in with a dissertation on the origin of the ontology of the Middle Ages, at the University of Kiel.

Narrative, Myth, and History. The idea of ‘absolute metaphors’ turns blunenberg to be of decisive importance for the ideas of a culture, such as the metaphor of light as truth in Neo-Platonism, to be found in the hermeneutics of Martin Heidegger and Hans-Georg Gadamer. Pippin – – European Journal of Philosophy 2 1: This phenomenon may range from the attempt to fully explicate the metaphor while losing sight of its illustrative function, oj the experience of becoming immersed in metaphors influencing the seeming logicality of conclusions.

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Work on Myth

Key Concepts in Philosophy. The division of the powers of nature into the polytheistic pantheon of myth, says Nicholls, summarising Blumenberg, enables these powers to be tamed and makes them accessible through mythic images and stories. European Journal of Philosophy and Public Debate 3 5: Blumenberg’s interpretations are extremely unpredictable and personal, all full of signs, indications and suggestions, sometimes ironic.

Davies – – NanoEthics 8 3: In his later works Work on Myth, Out of the Cave Blumenberg, guided by Arnold Gehlen ‘s view of man as a frail and finite being in need hlumenberg certain auxiliary ideas in order to face the “Absolutism of Reality” and its overwhelming power, increasingly underlined the anthropological background of his ideas: Kirk Wetters – – Telos: Sign in Create an account. The Legibility of the World Critical Theory of the Contemporary This entry has no external links.

Book Review: ‘Hans Blumenberg on Myth and the Human Sciences.’

In Blumenberg’s many inquiries into the history of philosophy the threshold of the late Middle Ages and the early Renaissance provides a focal point Legitimacy of the Modern Age and The Genesis of the Copernican World. Blumenberg, so Nicholls tells us, found that while other organisms adapt hsns their situations through instincts associated with natural selection, a large part of human adaption is cultural, and is constituted by the construction of stories.

This context is of decisive importance for Blumenberg’s idea of absolute metaphors.