This is an example of a WordPress page, you could edit this to put information about yourself or your site so readers know where you are coming from. You can . da consciência: os fundamentos da Kabbalah. Author, Joseph Saltoun. Publisher, Meron, Length, 92 pages. Export Citation, BiBTeX EndNote RefMan. Mysticism closely linked to mainstream Judaism in its meaning and intent, says rabbi. RABBI JOSEPH SALTOUN. The wisdom of kabbalah can.

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The four levels are pshatwhich refers to the immediate and simplistic understanding of the written xaltoun remezwhich refers to the apparent contradictions and seemingly meaningless repetitions that appear in the text and are there for the purpose of drawing our attention to search for a deeper meaning; drashthe fables, allegories and moral messages of the stories in the Bible; and sodwhich refers to the kabbalah and is the highest and most complete level of understanding of the holy words of G-d passed down to us by Moses.

The G-d of Abraham lives on forever. The idea of transcendental consciousness, known to us saltoyn as kabbalah, was born.

jozeph This is why all the kabbalists of all times were religious and pious men as well as the leading scientists of their generation. Search the JWB web site: But the Saltkun Hakadosh disagrees with this approach and explains the story like this: Therefore, the “Messiah” is a level of consciousness that we all have to reach in order to perceive the G-d-like image in ourselves and in our fellow people.

Once we achieve this stage, we can be granted the peace and tranquillity we are all seeking. The third entered the drash and committed suicide. The Torah can be seen as the messenger and the kabbalah as the message.

Understanding kabbalah thought

The verb “kibel” comes from the same root as kabbalah. The wisdom of kabbalah can be seen as one of the most ancient philosophies on earth.

This is why we are warned at times not to “meddle” with the kabbalah.


It was only after the revelation of the Zohar Book of Splendor by Rabbi Shimon Bar-Iochai in the first joseeph second centuries, that the entire code of the kabbalah was deciphered, offering open access to this slatoun. Only the great Rabbi Akiva, who entered sod, came out safe and sound.

He has been lecturing on kabbalah since According to the Zohar, that generation is ours and the time is now. In any case, the kabbalah did not start with these events, although it did shake the then-known foundations of Judaism.

It was Abraham who, for the first time in human history, accepted the existence of an eternal living G-d. But the time then was not ripe and there was a lot of resistance to accepting the Divine Truth, as it demanded that people abandon their ways of moseph and deceit, which were dominated by their greed for power and manipulating others.

Encountering the messenger without paying attention to his message is definitely futile.

Therefore, he wrote a book known as Sefer Yetzirah Book of Formation and in it he revealed all the secrets of the divine and transcendental consciousness, known to us as G-d. Throughout history, we have had many models of people with messianic consciousness, who were sent by G-d for us to follow in their footsteps.

This may be due to some misunderstanding that occurred during the Middle Ages, as false messiahs appeared in the Jewish communities of Europe and misled them into false beliefs of deliverance using calculations which, as they proclaimed, were taken from the kabbalah.

Following saltlun the steps of his forefathers, we read in the chapters of swltoun Ethics of the Fathers Pirkei Avot that Moses “received” kibel the Torah from Mount Sinai. There is a tendency to separate kabbalah from ioseph Judaism. After discovering it, Abraham realized that he had to pass on this information for all humankind, so that one day, when the time is right, we would be able to use it as sqltoun beacon of light to illuminate our path.

Enter your e-mail address here: The second entered the remez, denied G-d and ultimately became a heretic. The rest depends on us.


About | Rabbi Joseph Saltoun

In this book, Abraham opened a new understanding of how G-d created the universe and humankind, the true purpose of life, reincarnation and the mission of the soul, astronomy and astrology and methods of healing the body and the soul. One entered the pshat and lost his mind. But they only show us the way. Rabbi Akiva was the person who was forsaken from the unfortunate fate of the other rabbis caused by the total misunderstanding of Pardes, exactly because of him entering the entire Pardes, including the kabbalistic level of interpretation known as sod, and that is why he came out with a complete and full understanding, while the other rabbis did not continue in their studies and stopped midway.

The message here may have various methods of interpretation and, as 16th-century Rabbi Isaac Luria explained, there are actually four ways or levels, known to us by the Hebrew letters PARDES.

There is a story that is used at times to deter us from studying kabbalah, in which four rabbis enter Pardes. From this, we can understand that the term Messiah, like all other terms in our Holy Scriptures, is a code.

If we follow the Zohar, we find that transcendental consciousness simply refers to the ability to overcome the physical limitations of the way we perceive things and that, instead of searching for outward solutions, we should search for them inwardly.

This xaltoun does not undergo the changes of time and the pettiness of selfish human interests. The messenger has completed his mission, so what remains is to understand his message in full.

In this manner, the Torah is perceived as being the “body” and the Zohar as the “soul. By this, we refer to the Ultimate Truth, which is supernatural and divine.

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